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The Old Testament prophet Zechariah was used by God to reveal a great deal about end-time events and the second coming of the Messiah. Zechariah lived and prophesied more than years before Christ's first coming, yet his prophetic book tells us a great deal about our world of today.

In Zechariah Zechariah [2] Behold, I will make Jerusalem a cup of trembling to all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.

In Zechariah Zechariah And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. Reading these verses, it is possible to think that they apply to ancient events, as Jerusalem has been fought over repeatedly down through the ages.

However, chapter 14 makes clear that this is talking about future, not past, events. The time setting is immediately before Jesus Christ's return. For I will gather all the nations to battle against Jerusalem; the city shall be taken, the houses rifled, and the women ravished.

Half of the city shall go into captivity. Then the Lord will go forth and fight against those nations, as He fights in the day of battle. And the Mount of Olives shall be split in two, from east to west, making a very large valley; half of the mountain shall move toward the north and half of it toward the south" Zechariah Zechariah [1] Behold, the day of the LORD comes, and your spoil shall be divided in the middle of you.

Further in this same chapter we read of how those nations that came against Jerusalem will have to go up to Jerusalem to worship the King, Jesus Christ Zechariah Zechariah And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles. These chapters of Zechariah are a prophecy about the events that precede and include the second coming of Jesus.

A Jewish-controlled Jerusalem is notice-ably the central focus. Shortly before Zechariah, another Jewish prophet named Daniel lived during the time of the captivity of the Jews in Babylon.

His book speaks of the Jews' daily sacrifices being cut off in the end time Daniel Daniel And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days. However, Jesus Christ confirmed this as a future event to precede His return compare Daniel Daniel And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that makes desolate.

This means that these sacrifices must first be reinstituted in Jerusalem—requiring Jewish rule over the city. One hundred years ago such developments were hard to imagine for the simple reason that no independent Jewish political entity existed in the Middle East.

After rebelling against the Romans in A. No Jewish homeland existed again until when the modern nation of Israel was established. An independent Jewish homeland was merely a dream for a small group of zealots a century ago. A few months later, the British government pledged itself to the establishment of an independent Jewish homeland in the ancient lands the Jews had inhabited for centuries.

It was to be another 30 years before the dream was realized in Yet since then tiny Israel has had to fight wars for survival in , and and has suffered countless terrorist attacks and threats of annihilation from hostile neighbors determined to eliminate the Jewish state. In Daniel 11 we find an amazing prophecy about two leaders, the kings of the North and South, the heads of regions that were geographically north and south of the Holy Land.

To understand this prophecy we have to go to the time of Alexander the Great, who lived near the end of the fourth century B. Alexander figures prominently throughout the book of Daniel, even though Daniel did not know his name and never knew him personally. He couldn't have, since he died almost two centuries before Alexander appeared on the world stage. But God revealed to Daniel that after Babylon, Persia would arise as the greatest power of the region, to be followed in turn by Greece.

Not surprisingly, the prophecies regarding the rise of Greece are centered on Alexander the Great, one of the greatest conquerors in history. Daniel 8 gives a vivid account of the coming clash between Persia and Greece. As you read it, remember that a horn symbolizes royal power and authority. Persia had "two horns and the two horns were high; but one was higher than the other, and the higher one came up last.

As foretold here in Daniel Daniel Then I lifted up my eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. In Daniel Daniel And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. The "notable horn" or royal leader was Alexander the Great.

The prophecy about his army not even touching the ground is a reference to the incredible speed with which he conquered the known world. All this was achieved in a very short time.

Alexander died in B. Even his sudden, unexpected death was prophesied: "The male goat grew very great; but when he became strong, the large horn was broken, and in place of it four notable ones came up toward the four winds of heaven" Daniel Daniel Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.

When Alexander died, his empire was eventually divided between four of his generals—the four "notable horns" mentioned here. Two of these established dynasties would have a profound effect on the Jewish people, caught in the middle between them. These two dynasties were the descendants of Seleucus, who ruled a vast empire from Antioch in Syria, north of Jerusalem, and Ptolemy, who ruled Egypt from Alexandria.

Daniel 11 is a long and detailed prophecy about the dynastic conflicts between these two powers, their respective leaders being referred to as "the king of the North" and "the king of the South. This was to continue from the time of Alexander until the middle of the second century B. In Daniel Daniel And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

He shall also enter the Glorious Land [the Holy Land], and many countries shall be overthrown" Daniel Daniel [40] And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

While we don't have space here to cover all the details, the latter part of Daniel's prophecy of the North-South conflict describes a clash of civilizations between the leader of a soon-coming European superpower—a revived Roman Empire successor to Seleucid Syrian rule —and a leader who is the successor to the Ptolemaic rule of Egypt, which is now part of the Islamic world.

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